I’m thrilled you are exploring Society Hill Synagogue and have found your way to the page of Divrei Torah, words of Torah, which are part of a generations-long Jewish practice of refracting sacred Jewish teachings through the light of our own day and age.
For me, Judaism is an opportunity to nourish ourselves, grounded in the Jewish story: a story that has unfolded throughout the generations, with twists and turns, tragedy and triumph, serving as a source of life to those who engage with it.
The Jewish People are known as B’nei Yisrael: the people who wrestle with the Divine. The name comes from that moment in our tradition in which it is understood that our ancestor Jacob “wrestled with a figure,” a figure understood to be a manifestation of that very Divine Being (see Genesis 32).
That moment produced a legacy of sacred wrestling; grappling; seeking to make meaning of, and find purpose in, our time on earth.
These Divrei Torah are my efforts, in conversation with the community of Society Hill Synagogue, to make meaning and to find purpose, seeking to serve this community, our broader world, and the Divine.
I hope you find meaning in them yourself, and I encourage you to reach out to me if you would like to discuss their contents or to discuss becoming a part of the Society Hill Synagogue community. Welcome!

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The facade of our historical building, as seen from Spruce Street on a sunny summer day.

Our Calendar is Our Catechism

By Rabbi Nathan Kamesar This Shabbat is the final Shabbat of arbah parshiyot, the four special Torah readings that supplement our weekly march through the Torah from beginning to end. These special Torah readings are part of the Jewish liturgical cycle, so that not only do

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Let All Who Are Hungry Come and Eat

By Rabbi Nathan Kamesar Passover is the holiday where, among the opening words of the seder, lifting up the matzah, we chant the Aramaic words as follows, הָא לַחְמָא עַנְיָא דִּי אֲכָלוּ אַבְהָתָנָא בְאַרְעָא דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל… “This is the bread of destitution

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The Meaningfulness of Meaningless Rituals

By Rabbi Nathan Kamesar We are in the midst of a series of special shabbatot. Yes, all shabbats are special—a chance to feel rested at the end of a week of putting pressure on ourselves—but we have a few special shabbatot over the course of the year, concentrated

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Solace for the Eagles Fans

By Rabbi Nathan Kamesar With all the challenges in the world it may seem frivolous to open up my weekly D’var Torah with a missive about the Philadelphia Eagles, but, if the Inquirer’s front page headlines are any indication, that is where our community members’

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Earthquake Response

By Rabbi Nathan Kamesar What a devastating week it’s been around the world. The numbers of dead and missing coming out of Turkey and Syria as a result of the earthquakes there are overwhelming. At the time of this writing the death toll has surpassed

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Refugee Shabbat • Song of the Sea

By Rabbi Nathan Kamesar I know I say this to all the B’nei Mitzvah students, Yul, but you really have a special parashah. So much so that your shabbat has a special name—Shabbat Shirah, the Shabbat of Song. Named, of course, after Shirat Hayam, the

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What Can the Plague of Darkness Teach Us?

By Rabbi Nathan Kamesar This week, during Shabbat morning’s Torah discussion, we studied the ten plagues, and in particular the plague of darkness. The conversation centered around how to understand what took place during the plague of darkness and what the Torah is trying to

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Rest as a Form of Sacred Offering

By Rabbi Nathan Kamesar There is a phrase that comes from the silent amidah, the silent standing prayer at the core of our worship service on Shabbat that has become something of a mantra for me as I seek to navigate Shabbat each week. That

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Tallitot in our sanctuary

The Four Types of Freedom

By Rabbi Nathan Kamesar When the Israelites are down, God says to Moses, “Say, therefore, to the Israelite people: I am יהוה. I will free you from the labors of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched arm and through extraordinary chastisements. And I

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