I’m thrilled you are exploring Society Hill Synagogue and have found your way to the page of Divrei Torah, words of Torah, which are part of a generations-long Jewish practice of refracting sacred Jewish teachings through the light of our own day and age.
For me, Judaism is an opportunity to nourish ourselves, grounded in the Jewish story: a story that has unfolded throughout the generations, with twists and turns, tragedy and triumph, serving as a source of life to those who engage with it.
The Jewish People are known as B’nei Yisrael: the people who wrestle with the Divine. The name comes from that moment in our tradition in which it is understood that our ancestor Jacob “wrestled with a figure,” a figure understood to be a manifestation of that very Divine Being (see Genesis 32).
That moment produced a legacy of sacred wrestling; grappling; seeking to make meaning of, and find purpose in, our time on earth.
These Divrei Torah are my efforts, in conversation with the community of Society Hill Synagogue, to make meaning and to find purpose, seeking to serve this community, our broader world, and the Divine.
I hope you find meaning in them yourself, and I encourage you to reach out to me if you would like to discuss their contents or to discuss becoming a part of the Society Hill Synagogue community. Welcome!
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A Letter to the Kids: Where Judaism Can Take You
Yom Kippur Sermon 5782 By Rabbi Nathan Kamesar I want everyone to look around for a minute. Those in the sanctuary, and those at home. Maybe Ven, our camera person can pull back for a minute so that those at home watching on Zoom can
The Sacred Fire: Discerning How To Be In The World
Kol Nidre Sermon 5782 By Rabbi Nathan Kamesar One of the stories that struck me this year going through our annual cycle of reading the Torah is one that is not often covered in your classic Hebrew School curriculum. Long after Noah and the flood,
Pathways to God: Ehyeh Asher Ehyeh, and Adonai Avoteichem
Rosh Hashanah 5782 By Rabbi Nathan Kamesar I think I know what the most important piece of Torah is. I know, it’s a lofty claim. It’s like saying you can identify the single greatest piece of art, the greatest piece of music, the greatest basketball
Alienation and Reconciliation
By Rabbi Nathan Kamesar We studied Parashat Shofetim, the Torah portion known as Shofetim, or, Judges. As a reminder, we find ourselves in the final book of the Torah, Devarim (Deuteronomy), where Moses is delivering his final speeches on the eve of their entering into the Promised Land without him.
A God Who Cares
This past week we studied Parashat Re’eh—the Torah portion known as Re’eh, which literally means, “See!” as in Moses telling the Israelites to see the choice that has been presented before them between blessing and curse. By Rabbi Nathan Kamesar The parashah (Torah portion) picks up in the middle
The Secret Ingredient
By Rabbi Nathan Kamesar A couple of weeks ago, we lifted up the strange yet meaningful blessing called Birkat Hagomel which we say when we’ve made it through a harrowing experience, in which we say Baruch atah Adonai eloheinu melekh ha-olam ha-gomel l’hayavim tovot, she-g’malani kol tov: Blessed
Eternality and Expansiveness in Our Approach to Shabbat
By Rabbi Nathan Kamesar This past Shabbat, our second in a row in-person together as a community, we studied the weekly parashah (Torah portion) as we always do, probing its depths for meaning, asking what eternal meaning its words lend to our own lives, informing us, pushing
Reflections on the Donkeys in Our Lives
By Rabbi Nathan Kamesar This gives me the opportunity to reflect on the Bat Mitzvah celebration and teaching by our own Hannah Davidson. This past week’s parashah (Torah portion) was Balak. Balak was the name of the King of Moab, an ancient kingdom in present day Jordan, who
Our First In-Person Shabbat—Recognizing the Role of Unpredictability in the Universe
By Rabbi Nathan Kamesar What a day this past Shabbat was. It was the first time we gathered as a whole community on Shabbat since March 7, 2020—by my count seventy-one weeks of Shabbat in exile from our beautiful, sacred sanctuary. Now, as we know, in exile doesn’t
Forming a Relationship to Loss
By Rabbi Nathan Kamesar This past shabbat, we studied parashat chukat, a momentous Torah portion featuring the death of Miriam, prophetess and Moses’ sister; the Israelites lashing out at Moses because of their hunger and thirst, and Moses, in turn, striking a rock rather than ordering it
Being Gentle with Our Inner Rebels
By Rabbi Nathan Kamesar This past Shabbat we studied Parashat Korach, the Torah portion known as Korach, the eponymous Israelite who features prominently in the parshah’s opening narrative. Korach is notorious in Jewish tradition, standing in for every impertinent demagogue to follow. The parshah begins with
Summing Up the Torah of Our B’nei Mitzvah
By Rabbi Nathan Kamesar Each of the past two weeks we held meaningful, dynamic Bar Mitzvah services, first, two weeks ago on May 29, led by Jared Eizen, and then, last week on June 4, led by Ezra Goldenberg. Jared’s parashah was called Beha’alotekha, from the
Note About Israel and Sunday’s Town Hall
By Rabbi Nathan Kamesar What a tragic and disconcerting week it’s been in Israel, a place so deeply held in so many of our hearts. Not only are bombs and rockets flying back and forth, an all-too-familiar experience for residents of Israel and Gaza, but neighborhoods
A Powerful Teaching on the Earth from Our Bat Mitzvah
By Rabbi Nathan Kamesar This past Shabbat we celebrated the Bat Mitzvah of Stella Wolson. Stella’s parashah (portion) was a double portion called Behar-Behukotai, the culminating portion of the third book of Torah, the Book of Vaykira, or, Leviticus. Stella’s parashah begins with, from our contemporary perspective,
The Sacredness of Communal Cohesion
This past Shabbat, our weekly Torah reading landed us in the penultimate parashah (portion) of the book of Vayikra (Leviticus) where we encounter a priestly articulation of the rhythms of the Jewish year: each biblical Jewish holiday—from Passover, to Shavuot, to the High Holidays and Sukkot—is spelled out, along