I’m thrilled you are exploring Society Hill Synagogue and have found your way to the page of Divrei Torah, words of Torah, which are part of a generations-long Jewish practice of refracting sacred Jewish teachings through the light of our own day and age.
For me, Judaism is an opportunity to nourish ourselves, grounded in the Jewish story: a story that has unfolded throughout the generations, with twists and turns, tragedy and triumph, serving as a source of life to those who engage with it.
The Jewish People are known as B’nei Yisrael: the people who wrestle with the Divine. The name comes from that moment in our tradition in which it is understood that our ancestor Jacob “wrestled with a figure,” a figure understood to be a manifestation of that very Divine Being (see Genesis 32).
That moment produced a legacy of sacred wrestling; grappling; seeking to make meaning of, and find purpose in, our time on earth.
These Divrei Torah are my efforts, in conversation with the community of Society Hill Synagogue, to make meaning and to find purpose, seeking to serve this community, our broader world, and the Divine.
I hope you find meaning in them yourself, and I encourage you to reach out to me if you would like to discuss their contents or to discuss becoming a part of the Society Hill Synagogue community. Welcome!
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Nose to the Grindstone / Head to The Stars: Cultivating a Relationship with the Beyond
Kol Nidre 5783 By Rabbi Nathan Kamesar Philadelphia’s own Tariq Trotter, lead MC and singer of the hip hop band, The Roots, one of the more successful musical acts to come out of Philadelphia in recent memory and current house band of The Tonight Show,
L’Hayim: 18 Jewish Touchstones to Help Navigate the Years Ahead
Rosh Hashanah 5783 By Rabbi Nathan Kamesar It’s been a rough year. Years? Decade? Century? We’re weary. How much longer is this pandemic going to last, we wonder? How many times do we have to turn on the news and encounter another attack on our
A Bat Mitzvah Teaching on Curses and Blessings
By Rabbi Nathan Kamesar This past Shabbat we were treated to the celebration of Josie Chrismer becoming Bat Mitzvah. Josie’s Bat Mitzvah parashah portion was Ki Tavo, one of the final portions of the entire Torah. Ki Tavo means “when you enter” or “when you arrive,” the context of which
What “Open House” Really Means
By Rabbi Nathan Kamesar We’ve affixed the term “open house” to tonight’s celebration. I helped generate that label, but I have to ask the question, could there be a more generic term than “Open House?” Realtors use it when showing off a house for sale;
The Dream-like Shabbat That Was
By Rabbi Nathan Kamesar As I’ve said a number of times now in various contexts, this past Shabbat was, for me, a dream. Friday night was the return of TGIShabbat, and the inauguration of TGISHabbat as a weekly institution at SHS, from September through May each year,
A Bat Mitzvah’s Teaching on the Downstream Effects of Kashrut
By Rabbi Nathan Kamesar This past Shabbat we celebrated the Bat Mitzvah ceremony of Claire Englander. Claire’s Torah portion falls in the Book of Devarim (Deuteronomy) where Moses is delivering his parting address to the Israelites as they get ready to cross over into the promised land.
Faithfulness to Our Moments of Clarity • Nina’s Names
By Rabbi Nathan Kamesar This past Shabbat we studied the weekly Torah portion from the Book of Devarim (Deuteronomy) in which Moses is delivering his extended farewell address to the Israelites as they stand at the precipice of the Promised Land, where he will not be joining
Lingering with the Divine
By Rabbi Nathan Kamesar This past Shabbat we studied Parashat Pinchas (the Torah portion known as “Pinchas,” named after a religious zealot who practices a cruel form of vigilante justice early in the portion). Parashat Pinchas includes the prescribed musaf offering associated with the different holidays, including Shabbat, that are
Understanding Lonlieness Through The Prayers of Kabbalat Shabbat
By Rabbi Nathan Kamesar I was honored to be invited to offer a teaching for My Jewish Learning, the web’s leading pluralistic, nondenominational Jewish educational resource, and I did so on Divine Loneliness and Kabbalat Shabbat, a reflection on the idea that God,
I Before Thou?
By Rabbi Nathan Kamesar This past week’s Torah portion, Balak, finds the Israelites continuing their wilderness journey, circuitously making their way to the Promised Land. (And doesn’t it mirror life’s wanderings, finding periods in our lives as something of a wilderness as we make our way towards
What’s So Special About Aaron?
By Rabbi Nathan Kamesar This past week was Parashat Chukat, the Torah portion from the Book of Be’midbar (known in English as the Book of Numbers, but which literally translates to “In the Wilderness”), in which, as part of the prolonged wanderings in the wilderness, Aaron, the High Priest
Being Grateful for Being In Service
By Rabbi Nathan Kamesar This past week’s parashah (torah portion) Korah is famous for the rebellion that takes place in its opening verses: Korah is the name of a dissatisfied Levite tribesman who feels that too much power has accrued in the hands of Moses and Aaron, and therefore
The Seismic Week That Was
By Rabbi Nathan Kamesar Since the last time I composed a D’var Torah (effectively, sermon) to this community, on June 16, the following seismic events have taken place: in chronological order, An earthquake struck southeast Afghanistan killing approximately one thousand people; The Supreme Court limited the ability of
Uniqueness Does Not Equal Significance; and More Ways of Exploring Torah
By Rabbi Nathan Kamesar Not every Torah portion has us hanging on the edge of our seat with cliffhangers or narrative tension. In fact, while considered a holy document, the text of the Torah can oftentimes feel quite… mundane. So it was in this past
Guns, Continued.
By Rabbi Nathan Kamesar Dear Friends, I can’t believe—or, perhaps by now I can—that I’m writing about gun violence for my weekly D’var Torah for the third time in four weeks, this time for a mass shooting that took place in, essentially, the synagogue’s literal own backyard, and