I’m thrilled you are exploring Society Hill Synagogue and have found your way to the page of Divrei Torah, words of Torah, which are part of a generations-long Jewish practice of refracting sacred Jewish teachings through the light of our own day and age.
For me, Judaism is an opportunity to nourish ourselves, grounded in the Jewish story: a story that has unfolded throughout the generations, with twists and turns, tragedy and triumph, serving as a source of life to those who engage with it.
The Jewish People are known as B’nei Yisrael: the people who wrestle with the Divine. The name comes from that moment in our tradition in which it is understood that our ancestor Jacob “wrestled with a figure,” a figure understood to be a manifestation of that very Divine Being (see Genesis 32).
That moment produced a legacy of sacred wrestling; grappling; seeking to make meaning of, and find purpose in, our time on earth.
These Divrei Torah are my efforts, in conversation with the community of Society Hill Synagogue, to make meaning and to find purpose, seeking to serve this community, our broader world, and the Divine.
I hope you find meaning in them yourself, and I encourage you to reach out to me if you would like to discuss their contents or to discuss becoming a part of the Society Hill Synagogue community. Welcome!
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What Does it Mean to Be “Redeemed”?
By Rabbi Nathan Kamesar I wanted to begin by sharing with you the d’var torah (Torah-based teaching) I offered this past Friday night at Shabbat services, something that I do most every Friday night mixed into our musically-infused service, which is always followed by a community dinner
The “Uniquely-American Problem”
By Rabbi Nathan Kamesar One core element of freedom, by any definition, is the freedom to not be in perpetual fear for one’s safety and the safety of one’s loved ones. The week-in-week-out—often day-in-day-out—episodes off mass gun violence we’ve seen in this country so far
Cries for Help Can Help: How We Shape Our Vessels
By Rabbi Nathan Kamesar This week’s parasha [Torah portion], is shemot, the first portion of the Book of Exodus. The book begins by letting us know that the individual family with whom we became deeply acquainted in the Book of Bereshit, the Book of Genesis, has now blossomed into a
Nose to the Grindstone/Head to the Stars • the Love of Grandparents
By Rabbi Nathan Kamesar This week’s parasha is vayehi. “He lived.” Jacob lived seventeen years in the land of Egypt, the Torah portion tells us, after he had migrated there with the rest of his family to be reunited with Joseph—Joseph the eldest son of Jacob’s beloved late
Shame as a vessel for transformation?
By Rabbi Nathan Kamesar At this past week’s Torah discussion, we discussed a heavy topic: shame. It came up in the context of the week’s parashah (Torah portion), Vayigash, meaning, “he approached.” The older brother Judah approached the younger brother Joseph, decades after Joseph’s older brother’s
Wrestling with Where We Come From
By Rabbi Nathan Kamesar This past Shabbat on Zoom — an experience we will have one more time this coming Shabbat to give our staff time off during this holiday season; I hope you’ll join us — we studied Parashat Miketz, the portion of the
The Source of Gift-Giving on Hanukkah
By Rabbi Nathan Kamesar We are so grateful to so many of you who have answered the call to give financial support to your synagogue community during this season of giving, the Festival of Lights: Hanukkah. There is speculation about the proliferation of the tradition of giving Hanukkah gelt.
How To Wrestle with God
By Rabbi Nathan Kamesar What a joy to be celebrating Noah Schindler becoming Bar Mitzvah with you all. Noah’s Torah portion is vayishlach, and while of course all 54 Torah portions are equally sacred, there is something pretty special about this one, because it’s the one
How Not To Measure Our Self-Worth | Investigating Our Own True Motivations
By Rabbi Nathan Kamesar Last week, we celebrated the Bat Mitzvah of Sarah Tobacman. Sarah’s parashah (Torah portion) was Vayetze a phrase which literally translates to “he left,” as in Jacob, our ancestor, left his hometown of Be’er Sheva—fled it, is more accurate—after purloining the patriarchal blessing of his
The balance between nurturing our roots, and being entangled in them
By Rabbi Nathan Kamesar Two weeks ago on November 19, we celebrated the Bar Mitzvah of Felix Edelman. Felix’s parashah (Torah portion) was Chayei Sara, a phrase which literally translates to “the life of Sara,” Sara being the foremost matriarch of the Jewish people. The parashah opens with Sara’s life
Comfort in the Unknown, Faith in the Other
By Rabbi Nathan Kamesar When we celebrate a Bar Mitzvah in our synagogue community, we like to offer, in this weekly email a summary of the teaching offered by the young person in our community who celebrated becoming Bar Mitzvah. This past week it was
The Sacredness of Our Democracy • Rising Antisemitism
By Rabbi Nathan Kamesar I have long loved election day. The act of casting one’s vote is a truly sacred one to me. Never mind that in Josh Shapiro, Pennsylvania just elected its second Jewish governor in the 21st century (who shares a high school alma
The Bare Holiday Landscape Ahead of Us
By Rabbi Nathan Kamesar The dust has settled. After 20 services over a period of 30 days, 2 services every three days for a month, we’ve finally reached a period of relative calm. And then the Phillies had to go and liven things back up
Hatan Torah and Kallat Bereshit 2022
By Rabbi Nathan Kamesar So here we are to celebrate our Chatan Torah and Kallat Bereshit. In some ways, it’s a funny name to extend to this honor, to the honor of recognizing two distinguished legacies of service to our synagogue community. It’s a name that goes back
Hallelujah: Breaking Open
Yom Kippur 5783 By Rabbi Nathan Kamesar Time for another song lyric. This one comes from a song by Jewish Canadian singer-songwriter Leonard Cohen that has been, as one writer put it, “repurposed and reinvented by other artists so many times, that it [has become]